The massive rush by governments for societies to become more technologically advanced is part and parcel of the Satanic agenda to take full control of God’s creation. The idea is to drag man away from the divine order of family and community and push him into a place of isolation, where he interfaces with machines in a virtual world dominated by artificial intelligence.
In the digital space, man spends huge amounts of time engaged on social media, interacting with computers and other devices. Relationships are synthetic, money is electronic, and the real wealth and resources are controlled by a few. As bulky as they are, gold bars and coins are still being traded by the super rich and institutions. But paper-weight cash and cheques, which are mainly tendered in face-to-face transactions by ordinary folk, are now inconvenient.
In the virtual space, a lone individual can theoretically survive with online engagements only, but humanity was divinely designed as a collective species that relies on authentic community and trade.
The system of barter and the use of cash and cheques were introduced to facilitate trade within communities and among nations.
Cheques were introduced primarily to eliminate safety risks, physical burdens, and the inefficiencies of moving large amounts of gold and silver coins. Merchants and early banks used the paper-written order as a much faster and more secure way to settle debts across long distances.
When the modern cheque was introduced into domestic financial transactions during the mid-17th century in England, a formal financial sector did not exist in Jamaica.
The island was in a transitional phase, having been captured by the English from the Spanish only five years prior in 1655. Instead of regulated banks or credit institutions, Jamaica’s financial system was entirely informal, rudimentary, and heavily driven by barter, maritime plunder, and early colonial trade.
The formal banking economy in Jamaica did not begin to develop until the mid-19th century, catalysed by the abolition of slavery in 1838. Emancipation transitioned the formerly enslaved population into wage earners, creating an urgent and widespread demand for cash circulation, savings mechanisms, and credit facilities.
Each week, working adults looked forward to receiving their salaries by cheques which adequately provided for growing families. Cheques were often cashed at post offices and town shops, and life had a kind of simple but dignified familiarity.
But with the advent of technological advancement, banking and business transactions have become more complicated.
The use of cash, cheques and electronic payments work together to keep economies robust and booming.
Today, central banks across the world are seeking to banish the use of cheques. At the heart of this move is the claim that cheque payments are unacceptably slow, highly vulnerable to financial crime, and economically inefficient compared to digital payment systems and the modern financial ecosystem, which requires real-time, encrypted, and automated payment flows.
Very little consideration is given to the fact that a significant number of elderly persons are still cheque users and that this form of payment remains a critical tool for small businesses because it provides a secure paper trail, lower processing fees for large transactions, and crucial cash flow control. While digital payments are rising, cheques serve as a foundational operational tool for small business transactions, vendor payments, and formal record-keeping.
In Jamaica alone, the micro, small, and medium-sized enterprise (MSME) sector comprises an estimated 422,000 to 425,000 operating businesses, which account for roughly 97.6% of all enterprises on the island and employ between 60% and 80% of the Jamaican workforce.
Despite the fact that cheque use is vital to the viability of this sector, the banks are pushing the electronic transaction agenda, putting all these entities and their customers at the mercy of internet hackers who need not be on the island to access local bank coffers.
The senseless rush towards a fully digitalised world is mind-boggling, as it diminishes direct human interaction, which is vital for reproduction, sustainability and the economic survival of shops, stores and other entities.
Jamaica recorded over 5.4 million attempted cyber attacks in the first quarter of 2026 alone, according to updates shared by Science and Technology Minister Dr Andrew Wheatley.
This surge represents part of an estimated 18 million attempted attacks documented over a 12-month period between September 2025 and September 2026.
The frequent failures of ATM machines since the undeclared worldwide war on cash and cheques underscore the fragility of the online operations. While technology promises to be faster, more efficient and groundbreaking in many ways, it leaves the traceable digital footprints of every user in its wake, and this excites one-world advocates, governments, private data holdings and criminals alike.
The stakes are higher than ever as the cybercrime epidemic impacting businesses and states is beyond bringing down organisations; it risks shaking public faith in such cherished ideals as democracy, capitalism and personal well-being. Despite this, governments are pushing the Satanic artificial world agenda above the best interest of populations. The end result is a world that is becoming more reclusive and more unrighteous.
Satan’s one-world revolution with the ultimate aim to control and eventually destroy God’s magnificent creation is unfolding fast, televised and live-streamed, in our lifetime.
